Suares: Ghimel-Lammed-Sheen (3.30.300): these three letter-numbers express a movement in progressive enlargement, from
the uncontrolled functional action of Ghimel (3), through the controlled connecting agent Lammed (30), going as far
as the universal Sheen (300), mythically considered to be the "spirit", of "breath" of God.
Through the action of Qof on Raysh we have the ultimate movement of:
Sheen: spelled Sheen-Yod-Noun: 300-10-50/700: cosmic movement -- existence -- existential/cosmic life is Aleph's representative in the universe as the universal movment or wavefunction or Breath of God. Raysh and Sheen are the only two back-to-front letters:
Sheen, 300, Rouhh Elohim (Ruach Elohim), arises endogenously from within the universe (Raysh) itself -- life is not endowed from the outside. Raysh is the only letter whose last letter is the first letter of the next letter. The two Sheen's of Raysh and Sheen (the only places they appear in the full spelled-out alphabet) are the two intertwined energies of structuration: the breath from above (turning spirit into matter); and the breath from below: turning matter into spirit.
Only three letters share the Yod-Noun root: Zayn, Ayn, Sheen. These three all bring existential life (Noun) into existence (Yod) (see Raysh). In Sheen we find the myth of the universal life-force energy.
CHINN Meditation = 300
From this fourth letter of the text, Tradition is addressed to those in whom the mode of being is become death-resurrection. Because if this phenomenon occurred once, it continues, it does not stop. This is the Chinn, the cosmic 300. He had manifested himself before presenting himself in being, in the expansion of consciousness and in the resulting understanding. This movement apparently took place in a succession of causes and effects where each element generated its opposite and destroyed it. the appearance of the Aleph 21 allows the consciousness to evaluate this becoming, which only exists in the register of the measurable, whereas in the immanence of the Aleph there is simultaneity of cause and effect, every cause being its own effect and every effect its cause. So the 3, the 30, the 300, is to be in itself proceeding neither from 2, nor of the 1, although the 2, the 1 and the 3 (named in the order of their revelation) are consubstantially being-being. This trinity is at the origin of the Christian myth. It contains germs all the other numbers up to 9, by which and in which the consciousness-conscious-to-be is perceived.
La Kabale Des Kabales
When Sheen comes here as a prefix, there is a permutation of Sheen-Yod-Noun (its complete spelling) into Sheen-Kaf-Noun: Yod, the general sign for existence becomes specified in Kaf. Sheen being cosmic, its final noun is always 700. Therefore Sheen's intervention in Ken divides it, as its intervention in Maim divides Shamain from Maim.
Now we have two meanings for Shaken. Where Kaf resists the One Energy acting as Sheen, it asserts any individual dewlling such as "my house, your house, anybody's house." Where Kaf yields to Sheen, the schema Sheken becomes Shekinah, (Sheen-Kaf-Yod-Noun-Hay), in which the final Noun becomes actual, incarnates in Yod, and is alive with Hay.
The beauty of this schema is that projection in factual existence of the Cosmic Indetermination, Noun, 700. Thus Shekinah is indeed the dwelling in flesh of Sheen, the cosmic living Breath.
See: Isych/Eesh-Esha | Shamaim | Shabatai | Shaitan | The Mothers | and YHShWH.