6 40 300
Gematria: 346

Now we come to Schemou, translated as "His Name." But in order not to lose the thread of the first phrase of The Sepher Yetsira, let us summarise it by substituting the meaning (so to speak, the infinite meaning of these equations) for the words that serve our purpose: By thirty-two intermediaries YHWY projects Schem.

Schemou (Sheen-Mem-Waw: 300.40.6) is such a shrewd digest that it has given rise to the notion that every individual is a personification of the name he bears, a notion whose origin can be seen in the ontological meaning of the Autiot. Sheen expresses the action of the universal, organic, movement. Mem is the material of the subject. Waw is the fertilisation of this substance by Sheen. This direct bond between a subject and living cosmic energy is, as we have seen in this linguistics, its function of the position it occupies in the hierarchy of structures. The ensembles being countless, when a name is pronounced, it has analogous repercussions at the same level of structuration throughout the possible entities. If the Qabala is not interpreted with this way of thinking it is a dead letter and the Bible discloses nothing.

Now the Schem of YHWY-Elohim is at a level of perpetual, intemporal creation, always new, flowing in space and time, whose nature eludes human awareness. It is, in fact, illustrated by Bara (Bayt-Raysh-Aleph) which follows Schemou: We Bara Eth Oulamou ("created all").
Suares, Sepher Yetsira, 1976 p.76
Sepher Yetsira 1:1
Oulamou Et Ve Bara Shemou

1:9   Ten Sephirot Belimah. One: Rouahh Elohim Hhaim, blessed and glorified his Name belonging to the life of worlds (space-time). Qol (voice) Ve-Rouahh (breath) Ve-Dabor (word) and it is Rouahh Haqadosch (the saint).
1:13   Five: three Autiot among the simples. Sealed (the) height (or apex). Three chosen. Solidified them with his great Name: Yod-Hay-Waw. And sealed with six extremities. Turned towards the upper, sealed it with Yod-Hay-Waw.
2:5 (This is) how Aleph (is) weighed, combined with everything and everything with Aleph. Bayt with everything and everything with Bayt. They return in a circular movement (turn by turn) to where all that is formed and uttered is found coming out of the One Name.

2:6 With what is being projected is made everything that is formed (just as) the words (everything is) One Name and the proof of the saying: twenty-two elements in a single body.   Suares, SY 1976 p.97

2:5 Therefore, everything formed and everything spoken emanates in one name.
2:6 This is the sign: One foresees, transposes, and makes all creation and all words with one Name. And a sign of this: Twenty-two objects in a single body.   Kaplan, SY 1991 Short Version p.262-263

(19b) The result is that all creation and all speech go out by one name.
(22) He looks and exchanges; he makes all creation and all speech one name. And a sign for the matter: twenty-two objects and one body.   Peter Hayman Sefer Yesira 2004 p.100-110 - Ms K
5:4 These are the twenty-two letters which are founded by the Blessed Holy One [Yah, YHVH of Hosts, God of Israel, the Living God, high and exalted] dwelling in eternity, whose name is Holy, exalted and Holy is He.   Kaplan, SY Short p.266