Schemou

6	40	300
346

Now we come to Schemou, translated as "His Name." But in order not to lose the thread of the first phrase of The Sepher Yetsira, let us summarise it by substituting the meaning (so to speak, the infinite meaning of these equations) for the words that serve our purpose: By thirty-two intermediaries YHWY projects Schem. Schemou (Sheen-Mem-Waw: 300.40.6) is such a shrewd digest that it has given rise to the notion that every individual is a personification of the name he bears, a notion whose origin can be seen in the ontological meaning of the Autiot. Sheen expresses the action of the universal, organic, movement. Mem is the material of the subject. Waw is the fertilisation of this substance by Sheen. This direct bond between a subject and living cosmic energy is, as we have seen in this linguistics, its function of the position it occupies in the hierarchy of structures. The ensembles being countless, when a name is pronounced, it has analogous repercussions at the same level of structuration throughout the possible entitities. If the Qabala is not interpreted with this way of thinking it is a dead letter and the Bible discloses nothing. Now the Schem of YHWY-Elohim is at a level of perpetual, intemporal creation, always new, flowing in space and time, whose nature eludes human awareness. It is, in fact, illustrated by Bara (Bayt-Raysh-Aleph) which follows Schemou: We Bara Eth Oulamou ("created all").

Suares, Sepher Yetsira, 1976 p.76