Hheva / Chava / Eve

Hheva / Eve

5	6	8
Gematria: 19

Hheva: Eve

Hheva, Eve, is a symbol of accomplished womanhood, of transcendent femininity, that has yet to come into being. Suares, Ciper of Genesis p.131

And how can she, burdened with a non-existent "sin" which causes us to "avert our eyes" from her true nature? See her Book.

It is important to realize that every translation and interpretation of the Bible has been conditioned by the need to avoid any disturbance to basically primative egos. This means that the core, most powerful truths, are usually the complete opposite of their "understood" meaning.

Once freed from both psychologically defensive translations as well as our own preconceptions about these "legends" or "myths" or "literal words of God," we can explore the true, inner meanings of the archetypes that are at the core of Western spiritual understanding and development and our own psyches.

Isn't it logical that a "myth" that places an image of transcendent femininity and accomplished womanhood at its heart would turn out to mean its opposite?

When characters in Genesis change their names (Esha, Abram, Sarai, Jacob) a psychological mutation or evolution has taken place.

Ge 3:20 And Adam called his wife's name Eve; because she was the mother of all living.

When Adam names his wife Hheva he extracts her from the archetype Esha. Esha, abstract schema, spouse of the cosmic fire, remains inside Eden, whereas a different personification, Hheva, accompanies Adam in his earthly adventure. Suares, Ciper of Genesis p.131

Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Since she appears at the beginning of this phase of the story, she must be understood. From the outset, she represents in womanhood everything which, much later on, Yhshwh (known as Jesus) represents in manhood. This is evident from her letter-numbers Hayt-Waw-Hay, which are a projection of YHWH. If it is understood that Hheva thus embodies in her very nature the supreme archetype of womanhood, it will be seen that there is no need to deify any woman, virgin or otherwise. Hheva being the materialized counterpart of YHWH, this archetype is shown to be at the very core of life-in-existence. Esha, still in the womb of Eden is the inexhastible flame, always alive. Hheva is that flame in existence: the complete archetype. In fact, all the personages in Genesis IV are archetypes.

Suares, Ciper of Genesis p.132