|Resurrection of the Word : The Book of Maledictions by Mahoyael|
SUCH IS the curse on you, O youthful young, the curse of Canaan. I shall cast three curses on you because the drunken Father died from his intoxication. Noahh is no more. The fiery flood of his new ardour has killed him: bombs and missiles, gas and missiles and bombs. In reaction to so much killing the Father has committed suicide. His Heaven is no more. Space is dead: there is no space for him anywhere.
Has he ever believed in his beautiful promises? Hham, you see his hypocrisy laid bare. Cursed be Hham who saw the Father's origin and did not undertake his aim!
The Cursing Of Hham
Cursed be you, clear-sighted Hham, for having trod too long on the Father's ground. This ground no longer exists: being out of your depth you lose your head. Hairy, ragged, lousy beggar, fear and doubt combined to make you shun seclusion. Cursed be you, Hham, thirsty for love but not knowing how to love. You say, and it is true, that the Era of the Father killed love by enchaining the sexes. But love is not love if, although temporal, the intemporal docs not penetrate the flesh and rearise. Cursed be you, Hham, for boasting that "1 make love!" For love is not "made". You believe in fleeing from the purulent world and its moral rottenness subsides on you and you conceal its filth.
Lascivious, promiscuous, hysterical emotion, aimless wanderings, drugs, stupidities, smoking parties and noise, uproar. . The Father's tradesmen know what they are doing in driving dense crowds of you to suicide. You, shouting about "the young", boosting "the young", playing to lose because your
youth is so quickly departing at every moment. And already, Hham, you are aged and senile before you've lived.
The Cursing of Japhet
Accursed be you, great Japhet; Japhct the vast, the numberless who peoples "The Isles of Nations", Continents adrift. Cursed be you for involving Hham in your stupid produciion of more people. Cursed be your cries of distress: Help, I am hungry, I am naked, see how lean and destitute I am! For your appeals take away thc sacred character of love by turning it into pity -- man at his most sub-human. Cursed bc your repressive mob, cursed be your hare-brained slogans -- Mao-Mao, Che-che, Marx-Marx -- that extinguish Hham's vision.
Better that you should die than cause the death of a single person in your undifferentiated mob. See how Hham lets himself accept your solicitations: already he needs the strong smell of massed bodies packed together.
Alas, the time has come to look by torch-light for unique individuals, one by one.
The Cursing of Schem
Accursed be you, who carries this name, Schem, for wanting to keep the Name for yourself. Cursed be you for closing your tents against Japhet, for it is written that Japhet will inhabit your tents. Cursed be you among all for wishing to enclose yourself, protected, armed, behind barbed-wire, spitting fire, in Canaan.
Cursed be you for having become fossilised, the relict of former times. Cursed be your seedlessness.
Ah, cursed be your sterility!
I will celebrate the land of Israel
Now will I extol it,
The land called infinite exile,
Where the bitter thorns shoot,
Devastated by hurricanes.
In the middle of a pitiless desert
I have seen a human carcass
Flat on its face, laughing . . .
Petrified in the movement of drinking
The pure water of a mirage
In a great gulp .
Just as you, O Israel,
Wert refreshed in Canaan.
I will tell of the land of Israel
Sweeter than the smile of a child,
Where rustling and shining
Are the velvet of olive trees.
The smooth carpet of mosses,
The waters and shades.
I saw a mature woman
Carefully prepare the cradle
Of the infant she was expecting.
She was working without respite,
With ecstatic joy,
Mad for twenty years
After her son died . . .
Just as you
In Canaan art consoled,
On a winter's night
In a vast city I saw
A ragamuffin dying on a bench.
The rain fell on him drop by drop.
When he was soaked
He fell in the mud
And bust his mouth wide open.
The four humours flowed out of him
In a very thin thread
Which entered within the earth
And, one knows not how, these hungry humours
Into the very foundations of the enormous city
Into the thick walls underground.
This hunger came from mouths
As multiplex as waves.
Entered the city
Inside each wall,
And ate and ate,
And climbed every wall
Up to the highest towers
Emptying each little closet
Of its contents;
Of which nobody knew anything. . .
When everything was consumed,
Dust inside, whole outside,
The city collapsed in an instant!
Such are your harvests
In Canaan, O Israel.
I counted one fruitful seed
Among all the thousand million seeds broadcast,
But without thousands of millions
There would not be this one.
A countless multitude of impossibilities
Dispersed by the winds
Have you sown in Canaan, O Israel.
Land of the impossible and the probable
Barrenness in fruitful pastures,
Dead trunk of the tree of life,
Past begotten of the future!
Oldest among the youngest,
The benediction within the curse,
Poise in the collapsing balance,
Light in darkness!
Such is the land of Canaan.
Always the untimely thrusting
Of the seed prematurely ripe,
Essential destruction of what is
By what cannot be,
For the seed has not matured.
Work overthrown. Falling back. Impelled onwards.
Bodies expelled, kept in.
In zig-zagging trajectories
Noble departures fall on the Intemporal.
That is Canaan.
Who advances retreats,
The first are the last,
Who finds his life loses it,
What is simple is complicated,
Multiplication is division,
Who eats docs not sustain himself,
Who endures lives not,
Who dies lives, who loses gains;
Living and getting is neither being nor owning,
Land which is not of this world,
And is of this world,
Land Cain made fruitful
Land nourished on the blood of Abel
At the price of this blood nourished Abel.
Never completed land of Hham the perfected,
Land being fertilised by the decomposing dead,
Has a fruitless impregnation.
Land that refuses fattening by the dead
By this act restores them to life
Making itself barren.
Land sacrificed, the only one alive,
Let Israel be destroyed that the world may be born,
Is the cry of Canaan!
Oh the passion to be made to consume itself!
Thus cried the Word.
Israel, that impossible structure,
May your forces dread the inward explosion
Of triumphant Israel!
Her invisible powers
Tottering empires fear no conspiracy,
No wild plot
To establish the power of Israel.
For its power is in Canaan,
And Canaan is the very basis of your thrones,
Of your palaces, of your legions.
Ah, take pickaxes,
Hew open your ramparts,
To discover Canaan there.
With its innumerable mouths,
Open and clamouring mouths
Corroding and consuming your foundations
For the land of Canaan.
Well-established powers, trembling empires,
Multitudes and continents,
Millions and millions of people,
All the countries of the planet
And your blood-thirsty glories,
Your motorised armies,
Your lands bristling with fortresses,
Cannons, tanks and steel,
Frontiers, armoured trains,
Billions hungry . . .
|Carlo Suares, Resurrection of the Word, Shambhala, 1974, pp. 95-101|