Aben/Eben Shetiyah: Foundation Stone

 
5 10 400 300   50/700 2 1
Gematria: 715 Gematria: 53/703
Gematria: 768/1418




Aben Shetiyah

Ab-Ben combines Ab: father, and Ben: son. It expresses an orgin and an end. (It has finally come to serve as name for the philosophers' stone, the supreme object of alchemy, supposed to change base metals into gold.)             Suares, Cipher of Genesis, p.191
Aben: Aleph-Bayt-Noun: 1.2.50/700: the Father projected into existence as the Son, raised to 700: cosmic indetermination.

Shetiyah: Sheen-Tav-Yod-Hay: 300.400.10.5: the response of the cosmic Tabernacle to the Breath of Elohim is Yah, existence alive.

Aben-Shetiyah: the stone is one and all.

  ... Jesus, having arrived in the territory of Caesarea Philip, asked his disciples: What do we say that I am the Son of man? They replied: some say that you are John the Baptist; tkhe others, Elie; the others Jeremiah, or one of the prophets. And you, he said to them, who do you say I am? Simon Peter answered: You are the Christ, the son of the living God. Jesus spoke again and said to him, are happy, Simon son of Jonah: for it was not flesh and blood that revealed this to you, but it was my Father who is in Heaven. And I tell you that you are Peter, and that on this stone I will build my Church and that the gates of hell will not prevail against it. I will give you the keys of the kingdom of heaven: what you bind on earth will be untied in heaven. So he urged the disciples not to tell anyone that he was Christ. ... [ Matt. 16:13 ]

We must apologize here to our readers: we will not go into the explanation ontological of the heavens and the earth, of the Yod, which is the 10, according to the Aleph which is the one, because this mind gymnastics can seem very complicated to most people, although from the inside OF it there is no gymnastics, but an effortless, simple and direct vision. The Rabbi and Simon being at the inside of this thought system, however, this is where we have to go if we want to understand their dialogue. According to the constant tradition of this thought, the Rabbi, noting a new state of consciousness in Simon, gives it its name: "I tell you that you are Abben". This scheme. combination of AB and BEN (vulgarly father and son) either Aleph, Beith, Noun, or 1.2.700, indicates that Simon became the cockpit of the Aleph with all its virtualities. If it is true that, in profane language, Abben means stone, the Kabalists and the alchemists will not contradict us: it is, according to secret traditions, the philosopher's stone. Let us now eliminate, with indignation, the word Ekklesia, as monstrous in the mouth of the Rabbi as Khristos in that of Simon. There is no place for Ekklesia in Hebrew thought. The idea materializing of "building" an Ekklesia is the absolute opposite of this thought.

Carlo Suarés : De Quelques Apprentis-Sorciers : Some Apprentice Sorcerers : II: Jean XXIII
 
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